《唐山大地震》片尾曲《心经》

一段缕香

——By 王菲
! S& z  V- h# W) z. B+ _, x" hAvalokitesvara Bodhisattva,
when deeply practicing prajna-paramita,
clearly saw that the five skandhas are all empty,
2 y5 {4 Y8 M4 r+ land was saved from all suffering and distress.
观自在菩萨
行深般若波罗蜜多时
照见五蕴皆空度一切苦厄
, C( E' g0 o+ i  R# i5 a2 lSariputra,
/ g9 m) U, G. b  L) k3 y0 U' {& Uform is no different to emptiness,
. A/ X, f) j! B* z( H$ C8 c# ^9 b: remptiness no different to form.
: p' V/ M$ f$ g7 A! F! w/ R# cThat which is form is emptiness,
. \3 @+ H: P8 ^$ @% Qthat which is emptiness, form.
舍利子
色不异空空不异色
色即是空空即是色
Sensations, perceptions, impressions, and consciousness are also like this.
; s# ^( G# a3 c; }受想行识亦复如是
Sariputra,
0 [# }& E! _: `2 {2 Q1 X& Gall things and phenomena are marked by emptiness;
they are neither appearing nor disappearing,
neither impure nor pure,
+ |: `  @' U& g6 w0 O, Tneither increasing nor decreasing.
舍利子
3 d( l( z& ^. ?9 J是诸法空相不生不灭
不垢不净不增不减
% q+ {3 V7 B6 Y* z$ K- C/ Y, yTherefore, in emptiness,
- X' A* z) }9 J; f; mno forms, no sensations, perceptions, impressions, or consciousness;
no eyes, ears, nose, tongue, body, mind;
+ B, U( B3 q8 F  c是故空中无色无受想行识
无眼耳鼻舌身意
no sights, sounds, odors, tastes, objects of touch, objects of mind;
' Y, G& L' `7 g6 b2 `* fno realm of sight up to no realm of consciousness;
无色声香味触法
* R; \1 j0 f  F$ h& g; K无眼界乃至无意识界
no ignorance and no end of ignorance,
  S- {0 q0 A) P- W/ V1 n0 o  m, zand no end of aging and death;
无无明亦无无明尽
乃至无老死亦无老死尽
3 y: Z2 z/ N* Y- lno suffering, accumulation, cessation, or path;
no wisdom and no attainment.
无苦集灭道无智亦无得
With nothing to attain,
% \) L; L1 v/ N8 O& P  Rbodhisattvas
rely on prajna-paramita,
/ Q$ J2 x# b) F+ Vand their minds are without hindrance.
3 ~& n/ c; S4 z: L$ e以无所得故
1 u7 a# a& W# c/ q/ I& X: K菩提萨陲依般若波罗蜜多故
They are without hindrance,
3 E* r) ~5 }! O0 h: ~and thus without fear.
9 n& z" @$ T1 i4 c心无碍无碍故无有恐怖
3 U4 \5 V8 J1 b8 S1 i2 S% I7 VFar apart from all confused dreams,
) _7 p  N/ r. ]( hthey dwell in nirvana.
$ v, D' D: b! e  r# z远离颠倒梦想究竟涅盘
* w' U2 `: ]5 ], R0 aAll buddhas of the past, present and future
* C! C3 z" m  M$ E- n0 C$ Erely on prajna-paramita,
and attain anuttara-samyak-sambodhi.
/ w% N) k- [0 k5 K. w三世诸佛依般若波罗蜜多故
4 u  ^/ r7 v! l/ Q, @得阿耨多罗三藐三菩提
$ N7 c1 H& `$ |1 L+ c0 O0 {Therefore, know that prajna-paramita
is the great transcendent mantra,
the great bright mantra,
, @8 |" m/ R( s: N% D1 ?1 \. }( Pthe supreme mantra,
the unequalled balanced mantra,
that can eliminate all suffering,
* V. ^: u/ k+ _+ t0 u& H, U' sand is real, not false.
故知般若波罗蜜多
5 n9 h8 s2 S; d  u+ ^  X: I是大神咒是大明咒是无上咒
2 ^. T! E" a& u7 Q) [$ F/ ?- D是无等等咒能除一切苦真实不虚
So proclaim the prajna-paramita mantra,
proclaim the mantra that says:
/ [$ p5 {. C; ]2 w, T故说般若波罗蜜多咒
即说咒曰
gate, gate,
paragate,
$ k% D' F7 G% ^  s$ b( Iparasamgate,
bodhi, svaha!
$ F1 ~0 O( ]3 y# i揭谛揭谛波罗揭谛
( j4 z7 F+ _( s7 O: A& Y波罗僧揭谛菩提娑婆诃
The Heart Sutra of Prajna.
2 Z/ y7 \' Q* x般若波罗密多心经